|
Roman Congregations
A Roman congregation consists of a group of cardinals, headed by a prefect, together with two staffs that transact most of the business : one of major officials and the other of minor officials chosen by competitive examination and assigned to less important affairs. The congregation proper, i.e., the cardinals, makes all major decisions.
The following are the Roman congregations (founded by Sixtus V in 1588; reorganized by Pius X in 1908, by Paul VI at the close of the Second Vatican Council, and by John Paul II in 1988): the Congregation for the Doctrine of the Faith (formerly, of the Holy Office; see Inquisition), concerned with doctrinal orthodoxy; the Congregation for the Eastern Churches, for all concerns of those following Eastern rites in communion with the pope; the Congregation for Divine Worship and the Discipline of the Sacraments, for all public worship of the Latin rite, liturgical books, and the like, including sacred music and art; the Congregation for the Causes of the Saints, for overseeing the process of canonization and verifying sacred relics; the Congregation for Bishops, for recommending candidates for bishop and establishing dioceses; the Congregation for the Evangelization of Peoples (formerly Congregation for the Propagation of the Faith; the Propaganda), for all concerns of the missionsregation for the Clergy, for all concerns relating to all secular priests and deacons; the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, for all concerns relating to religious orders and their members; and the Congregation for Catholic Education, for the administration of seminaries and Catholic educational institutions. Of the Roman congregations, the two whose influence is felt most deeply throughout the church are probably the Congregation for the Doctrine of the Faith and the Congregation for the Evangelization of Peoples.
|
