|
After his mother's death Joseph instituted far-reaching reforms that were more the result of his personal philosophy and principles than of the philosophy of Enlightenment. He contemplated nothing less than the abolition of hereditary and ecclesiastic privileges and the creation of a centralized and unified state administered by a civil service based on merit and loyalty rather than birth. He planned a series of fiscal, penal, civil, and social laws that would have established some measure of social equality and security for the masses. A strong exponent of absolutism, he used despotic means to push through his reforms over all opposition in order to consolidate them during his lifetime.
Although Joseph was a faithful Roman Catholic, he also instituted a series of religious reforms aimed at making German Catholicism independent of Rome. He forbade religious orders to obey foreign superiors, suppressed all contemplative orders, and even sought to interfere with the training of priests. A personal visit (1782) of Pope Pius VI to Vienna did not halt these measures. The Patent of Tolerance (1781) provided for extensive, although not absolute, freedom of worship.
Joseph's main piece of legislation was the abolition (1781) of serfdom and feudal dues; he also enabled tenants to acquire their own lands from the nobles for moderate fees and allowed peasants to marry whom they wished and to change their domicile. Joseph founded numerous hospitals, insane asylums, poorhouses, and orphanages; he opened parks and gardens to the public; and he legislated to provide free food and medicine for the indigent. In judicial affairs Joseph liberalized the civil and criminal law codes, abolishing torture altogether and removing the death penalty.
Sections in this article:
|
