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The philosophical system stems largely from the Tao-te-ching, a text traditionally ascribed to Lao Tzu but probably written in the mid-3d cent. B.C. The Tao, in the broadest sense, is the way the universe functions, the path [Chin. tao=path] taken by natural events. It is characterized by spontaneous creativity and by regular alternations of phenomena (such as day following night) that proceed without effort. Effortless action may be illustrated by the conduct of water, which unresistingly accepts the lowest level and yet wears away the hardest substance. Human beings, following the Tao, must abjure all striving. The ideal state of being, fully attainable only by mystical contemplation, is simplicity and freedom from desire, comparable to that of an infant or an "uncarved block."
Taoist political doctrines reflect this quietistic philosophy: the ruler's duty is to impose a minimum of government, while protecting his people from experiencing material wants or strong passions. The social virtues expounded by Confucius were condemned as symptoms of excessive government and disregard of effortless action. Second only to Lao Tzu as an exponent of philosophical Taoism was Chuang-tzu, who wrote brilliant satirical essays. Taoist ideals greatly influenced Chinese literature, painting, and calligraphy. Later Taoism emphasized the techniques [Chin. te=power] for realizing the effects flowing from the Tao, especially long life and physical immortality.
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