MongoliaMarriage
In the twentieth century, most marriages have been initiated
by the couple themselves rather than by parental arrangement. The
image of courtship presented in contemporary Mongolian stories
and pictures is of a young couple riding across the grassland on
their horses while singing in harmony. In form the traditional
Mongolian wedding was an agreement between two families, with
elaborate transfers of bridewealth in livestock from the groom's
family and a dowry of jewelry, clothing, and domestic furnishings
from the bride's. The wedding, which was a contractual agreement
between families rather than a religious ceremony, was marked by
celebratory feasting that brought together as many of the
relatives of the bride and the groom as the families could afford
to feed. Some version of this custom survived in the countryside
in the 1980s, as did the practice of the bride's moving to reside
in the camp of her husband's family, which traditionally provided
a new ger for the bridal couple. Brides usually had their
own household and family rather than joining the household of
their husband's parents as subordinate daughters-in-law, and they
made fairly frequent return visits to their natal families. Among
herders, a traditional place to seek a spouse was from the
adjacent herding camp that exchanged daytime custody of lambs (to
prevent the ewes from nursing the lambs in the pasture). In-laws
frequently cooperated in herding or joined the same herding camp.
In cities, the wait to be assigned an apartment did not seem
to delay marriages, perhaps because the couple had the option of
moving to a ger on the edge of the city until an apartment
became available. Urban weddings sometimes were celebrated in
special wedding palaces. That of Ulaanbaatar, an imposing white
structure vaguely resembling a traditional Mongolian hat in
shape, was one of the capital's architectural highlights. For a
modest fee, the couple received their choice of traditional or
modern wedding costumes, the services of a photographer, the use
of a reception hall, a civil ceremony and wedding certificate,
and a limousine to carry them to their new home. Fellow workers
and colleagues played a relatively large role in urban weddings,
as guests and donors of gifts to set up the new household.
Most marriages were between schoolmates or coworkers. Such a
mechanism of mate selection reinforced the tendency, common in
many countries, for people to marry within their own social
stratum. Herders tended to marry herders, and young professionals
married young professionals. Divorce was possible, but rare;
there were 5.6 marriages and 0.3 divorces per 1,000 inhabitants
in 1980 and 6.3 marriages and 0.3 divorces per 1,000 inhabitants
in 1985. Mongolian fiction described disparities between the
educational level of spouses or the unwillingness of husbands to
accept the demands of their wives' jobs as sources of marital
strain.
Kazakh hunters
Courtesy Steve Mann
Data as of June 1989
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