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South Africa

 
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South Africa

World War I and Afrikaner Nationalism

In August 1914, Louis Botha and Jan Smuts, amid much controversy, took South Africa into World War I on the side of the British. Botha and Smuts considered that South Africa, as a British dominion, had no choice in the matter, and they sent troops to conquer the German protectorate of South-West Africa (present-day Namibia, mandated by the League of Nations to South Africa following World War I). More soldiers, including a corps of coloured volunteers, were later sent to fight in German East Africa an d in France. Many Afrikaners felt no loyalty to Britain and opposed going to war with Germany, which had aided them during the South African War. An attempted coup against Botha's government in September was aborted when one of the leaders, an Afrikaner h ero from the South African War, was killed by police. An armed uprising of nearly 10,000 men in the Orange Free State and the Transvaal later in the year, led by another war hero, was crushed by Botha's forces.

The political opposition to Botha's entry into the war was led by J.B.M. Hertzog and his newly formed National Party of South Africa (NP). Hertzog was a former close ally of Botha who had split with the SAP over three issues: he felt that the SAP work ed too closely with English mine owners (whom he considered "fortune-hunters"); he thought that only lip-service was being given to the policy of making Dutch equal with English as an official language; and he wanted more done to separate blacks and white s. The National Party was established in January 1914 to take up these issues. Support for the party grew, especially with South African entry into the war, and by 1915 there were branches in the Transvaal and the Orange Free State led by Hertzog and by T ielman Roos, respectively, and in the Cape, where Daniel F. (D.F.) Malan edited the party's newspaper, Die Burger (The Citizen ).

Hertzog and his allies took various steps to strengthen the basis of Afrikaner nationalism. They stressed the richness and importance of Afrikaans rather than Dutch, and supported publication of books and magazines in the former language. They also so ught to alleviate the poverty that had become endemic among Afrikaners, many of whom had been driven off the land into the cities in the last decades of the nineteenth century and during the South African War. Because almost all commercial enterprises and banks were run by English speakers, these people had little success in obtaining jobs or loans from such institutions. Many found work as unskilled laborers in the mines, where their color alone assured that they got higher pay than blacks.

Using the concept of helpmekaar (mutual aid), initially adopted to assist the unsuccessful rebels of 1914 and their families, relatively wealthy Afrikaner wine farmers in the western Cape pooled their resources and in 1918 established the South African National Trust Company (Santam) a nd the South African National Life Assurance Company (Sanlam). These new companies, a credit institution and a life insurance business, respectively, acquired their capital from Afrikaners and invested their funds only with Afrikaners. Also in 1918, anoth er exclusively Afrikaner organization was formed, the Afrikaner Broederbond (later the Broederbond, or Brotherhood--although this literal translation has never been used as a term of reference). This organization, which in 1921 became a secret society, wa s established by young professionals--teachers, clerks, and ministers in the Dutch Reformed Church--who believed that they, too, needed to act to protect and to celebrate Afrikaner culture.

Conflict in the 1920s

In 1922 the interaction of economic and ethnic factors produced armed conflict among whites. Strikes had been organized by white miners in 1907, 1913, and 1914 over the conditions of labor and the threat of black competition, with the result that mine owners had agreed to reserve some semi-skilled work for whites. In addition, white miners split politically; many of the English-speaking mine workers joined the Labour Party (formed in 1909), while the Afrikaners supported the National Party. Some of th e more radical workers left the Labour Party in 1915 to form the International Socialist League of South Africa, which in turn became the Communist Party of South Africa (CPSA) in 1921.

In the context of postwar depression, the mine owners proposed in 1922 that wages be reduced, that several thousand white semi-skilled and unskilled workers be dismissed, and that the statutory "colour bar" be lifted, thereby enabling the employers to increase the ratio of black workers to white. The white workers, supported by the Labour and National parties, went on strike. With militant Afrikaner nationalists taking a leading role and organizing commandos, the strikers marched through Johannesburg behind banners proclaiming "Workers of the World Unite, and Fight for a White South Africa," occupied fortified positions in the mines, and announced the establishment of a White Workers' Republic. Smuts, prime minister since Botha's death in 1919, struck back with 20,000 troops and with artillery, tanks, and bomber aircraft. In the ensuing conflict, seventy-six strikers were killed, 4,748 were arrested, and eighteen were sentenced to death, of whom only four were hanged.

Smuts won only a temporary victory because in the 1924 general election he was swept out of office by an alliance of the National and Labour parties and was replaced as prime minister by J.B.M. Hertzog. The new government took immediate steps to prote ct the privileged position of white labor by enacting the Industrial Conciliation Act of 1924 and the Wage Act of 1925. The former law gave legal recognition to white trade unions but not to black; the latter enabled the minister of labor to force employe rs to give preference to the hiring of white workers. In addition, the Mines and Works Amendment Act of 1926 reinforced the color bar in the mining industry. Together, these laws became the cornerstone of what Hertzog termed his "civilised labour" policy. Hertzog also introduced measures to provide whites with greater job opportunities by instituting higher protective tariffs to encourage local manufacturing; by opening up new overseas trade relations, especially with Germany; and by establishing the stat e-owned South African Iron and Steel Corporation (Iscor). He proposed as well a number of "native bills" to restrict the voting rights of Africans, removed the property qualification for all white voters, and enfranchised white women, thereby more than do ubling the number of eligible white voters while reducing black voters to a negligible number. He also introduced legislation replacing Dutch with Afrikaans as an official language.

Black opposition to these measures took a variety of forms, the most important of which was the growth of the Industrial and Commercial Workers Union (ICU). The ICU had been established in 1919 as a trade union for coloured dockworkers in Cape Town by Clements Kadalie, a mission-educated African from Nyasaland (present-day Malawi). Kadalie's organization grew enormously in the 1920s, in rural as well as in urban areas, as it tapped the great discontent that blacks already felt for the segregationist p olicies of Botha and Smuts and their increased disturbance over Hertzog's "civilised labour" legislation. ICU organizers, often men with links to the independent African churches who had little time for the overly "moderate" policies of the ANC and who we re strongly influenced by the back-to-Africa movement of Marcus Garvey, galvanized mass support with calls for an immediate end to discrimination and to colonial rule. By 1928 the ICU's claimed membership, predominantly rural-based, had grown to between 1 50,000 and 200,000 Africans, 15,000 coloureds, and 250 whites, making it a far larger political body than the ANC. Yet the organization soon collapsed, brought down by the contradiction between the near-millennial expectations of its followers and the ref usal of Hertzog's government to offer any concessions, and by the inability of blacks to force the government to change any of its policies. By the end of the 1920s, only a few regional branches of the ICU remained, and Kadalie was no longer at the head o f the organization.

Data as of May 1996

South Africa - TABLE OF CONTENTS

  • Introduction
  • History & Historical Setting

  • Go Up - Top of Page

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