You are here -allRefer - Reference - Country Study & Country Guide - Ghana >

allRefer Reference and Encyclopedia Resource

allRefer    
allRefer
   


-- Country Study & Guide --     

 

Ghana

 
Country Guide
Afghanistan
Albania
Algeria
Angola
Armenia
Austria
Azerbaijan
Bahrain
Bangladesh
Belarus
Belize
Bhutan
Bolivia
Brazil
Bulgaria
Cambodia
Chad
Chile
China
Colombia
Caribbean Islands
Comoros
Cyprus
Czechoslovakia
Dominican Republic
Ecuador
Egypt
El Salvador
Estonia
Ethiopia
Finland
Georgia
Germany
Germany (East)
Ghana
Guyana
Haiti
Honduras
Hungary
India
Indonesia
Iran
Iraq
Israel
Cote d'Ivoire
Japan
Jordan
Kazakhstan
Kuwait
Kyrgyzstan
Latvia
Laos
Lebanon
Libya
Lithuania
Macau
Madagascar
Maldives
Mauritania
Mauritius
Mexico
Moldova
Mongolia
Nepal
Nicaragua
Nigeria
North Korea
Oman
Pakistan
Panama
Paraguay
Peru
Philippines
Poland
Portugal
Qatar
Romania
Russia
Saudi Arabia
Seychelles
Singapore
Somalia
South Africa
South Korea
Soviet Union [USSR]
Spain
Sri Lanka
Sudan
Syria
Tajikistan
Thailand
Turkmenistan
Turkey
Uganda
United Arab Emirates
Uruguay
Uzbekistan
Venezuela
Vietnam
Yugoslavia
Zaire

Ghana

CRIMINAL JUSTICE

Prior to the advent of British imperial rule, traditional law, which sought to maintain social equilibrium and to ensure communal solidarity, governed social relations among Ghana's peoples. Among the Talensi ethnic group of northern Ghana, for example, homicide was viewed as a transgression against the earth, one's ancestors, and the victim's lineage. Deterrence from crime or rehabilitation of an offender were not objectives of the legal system. Among the Asante, the same concern with social equilibrium and communal solidarity prevailed. Serious crimes such as murder, unintentional homicide, suicide, sexual offenses, treason, cowardice in war, witchcraft, and crimes against the chief were termed oman akyiwad, offenses that threatened the mystical communion between the community on the one hand and one's ancestors and Asante gods on the other. The authorities punished such behavior with a sentence of death in the case of murder or by the sacrifice of an appropriate animal in the case of lesser offenses. Efise, or minor crimes, did not rupture this relationship; hence, an offender could repay his debt to society with a ritual impat, or compensation.

The British imposed upon Ghana's traditional societies criminal laws and penal systems designed to "keep the multitude in order" rather than to preserve the equilibrium between man and traditional gods. The development of penal law, however, was uneven. From 1828 to 1842, a council of merchants exercised criminal jurisdiction in and around British forts on the coast. The council often abused this power, thereby alienating many Ghanaians. After creating the Colony of the Gold Coast in 1874, the British gradually reformed and improved the legal and the penal systems. After more than a century of legal evolution, the application of traditional law to criminal acts disappeared. Since 1961 the criminal law administered by the court system has been statutory and based on a Criminal Code. This code is founded on British common law, doctrines of equity, and general statutes which were in force in Britain in 1874, as amended by subsequent Ghanaian ordinances.

Data as of November 1994

Ghana - TABLE OF CONTENTS

National Security

Go Up - Top of Page

Make allRefer Reference your HomepageAdd allRefer Reference to your FavoritesGo to Top of PagePrint this PageSend this Page to a Friend


Information Courtesy: The Library of Congress - Country Studies


Content on this web site is provided for informational purposes only. We accept no responsibility for any loss, injury or inconvenience sustained by any person resulting from information published on this site. We encourage you to verify any critical information with the relevant authorities.

 

 

 
 


About Us | Contact Us | Terms of Use | Privacy | Links Directory
Link to allRefer | Add allRefer Search to your site

©allRefer
All Rights reserved. Site best viewed in 800 x 600 resolution.